Page 35 - FLIPBOOK - Life of Saint Gerard Majella - Vassall-Phillips
P. 35

LIFE OF SAINT GERARD MAJELLA

                 Saint  Gerard  always  remains  —  especially,  no  doubt,  for  those
              called, like himself, to the Religious State, but also for all who will
              study his life — a most perfect model of hard-working charity. Those
              who “live laborious days,” as did Brother Gerard, and who, like him,
              are ever kind to all they meet, will become, like him, dear to God and
              dear to their fellow-men.
                 So great, in truth, was his meekness, so devoted and self-forgetful
              his life, that it used to be said of him in the Noviciate: “Either this
              Brother is a fool, or he is a great Saint.” Verily Gerard was a Saint
              indeed,  captivated  with  the  holy  folly  of  the  Cross  of  Christ.
                  Saint Gerard was not long left in charge of the garden. Soon he
              was  given  the  more  congenial  office  of  Sacristan.  We  may  easily
              imagine  with  what  joy  he  undertook  duties  that  brought  him  so
              continually into the immediate presence of that Lord Who was the
              only love of his heart. Fifty years after the death of the holy Brother,
              people still spoke with admiration of the care which he lavished on all
              that related to the House of God. The taste with which he adorned
              the  altars,  especially  on  great  Feasts,  was  the  subject  of  general
              admiration. His whole heart was in his work. His one thought was to
              beautify the place where Jesus dwells, his one great trouble that any
              should be found to neglect visiting the Most Blessed Sacrament.
                 For  his  own  part,  every  spare  moment  was  spent  before  the
              Tabernacle.  Father  Tannoia,  the  venerable  biographer  of  St.
              Alphonsus, tells us that once he chanced to be in a part of the church
              where he could not be seen by anyone, when he observed the holy
              Brother pause and kneel down before the altar. Then he commenced,
              as it were, to wrestle with himself, as though he would fain steal away
              from some powerful attraction. After some moments of effort, as if
              he were still unable to escape, he — thinking that no one else was
              present — cried out aloud:
                 “O Lord, let me go, I pray Thee! I have work that I must do.”
                 Then obedience and duty triumphed in his soul. He tore himself



              the  fruit  of  a  dark  unlovely  pessimism  that  withers  all  it  touches.  Sane
              asceticism, on the other hand, that which alone we see blessed and canonized
              by  the  Church,  is  the  inevitable  outgrowth  of  the  only  perfect  optimism  —
              springing from the Heaven-sent Faith in a world saved by sacrifice on the hill of
              Calvary through the Death of the Son of God for man.



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