Page 103 - FLIPBOOK - Life of Saint Gerard Majella - Vassall-Phillips
P. 103

LIFE OF SAINT GERARD MAJELLA

              two places at the same time.
                 At Lacedogna there lived a family called Di Gregorio, with whom
              the Saint was on terms of special intimacy. He had one day worked a
              striking miracle on their behalf, restoring to its unimpaired condition
              a large cask of wine, which had turned acid.
                 Now  it  so  happened  that  a  servant  in  this  house  became
              dangerously  ill.  One  evening  in  the  midst  of  her  pain  she
              remembered  this  miracle,  thought  of  Saint  Gerard,  and  ardently
              desired to see him.
                 “Oh,  my  dear  Brother  Gerard!”  she  cried  out,  “where  are  you?
              Why do you not come and deliver me from my sufferings?”
                 The  words  were  hardly  out  of  her  mouth  before  she  heard  a


                         those to whom he appears, though he himself is not there.

                  III.   Per visionem corporalem qua videtur Sanctus, licet sit longe distans
                         — i.e., the Saint himself is really seen through all the intervening
                         space, as though he were present.

                         However, Suarez, De Lugo, and with them the greater number of
                         Theologians  hold  against  St.  Thomas  that  circumscriptive
                         Multilocation  is  possible  by  miracle.  They  can  therefore,  if  they
                         please, thus account without difficulty for the Bilocation of Saints
                         during life; but many even of these authors prefer to explain this
                         wonderful fact in one of the modes just mentioned, — as for the
                         most part they explain the Apparitions of Our Lord from Heaven
                         (always excepting the three great Apparitions to His Holy Mother
                         on  occasion  of  her  Death  and  Assumption,  to  St.  Peter  on  the
                         Appian Way, and to St. Paul on the road to Damascus, — cases in
                         which it seems to be almost certain that either Our  Lord  in His
                         Sacred Humanity left Heaven for the moment, or that there was
                         by miracle a circumscriptive Bilocation  of His glorified  Body),  as
                         well as those  of  the  Blessed  Virgin and of the  Saints  after their
                         death.  Theologians  generally  discuss  these  questions  when
                         treating of the Eucharist and of the Mysteries of Our Lord's Life.
                         Perhaps the most satisfactory treatment of the whole subject is
                         that to be found in  “Suarez De Mysteriis Vitas Christi,” Disp. li.,
                         sec. 4, and “De Euch.,” Disp. xlviii., sec. 4, n. 5 to n. 17.



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